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Showing posts with label Pinoy Catholic Schools. Show all posts
Showing posts with label Pinoy Catholic Schools. Show all posts

Tuesday, March 17, 2015

Catholic University does the unthinkable

All to raise money.

This was how these graduates of De la Salle University define having "fun for a worthy cause"




This is the sad state of our "Catholic" universities in the country today, all in the name of "tolerance' and "enlightenment".  Keeping ourselves very open made us people who are so numb to anything bad, evil and immoral.

We have become a laughing stock of secular and non-Catholic universities.

And to their defense comes the head of the De la Salle Alumni Association Services head Bing Capunot who said "I understand that [the public] only saw the photo, but if [they] experienced what happened during the homecoming, [they will realize] it was really just a short portion.".  You can read most of the dumb PR stunt response in this page.

Is this the kind of morality that the La Salle Brothers teach their students?  That public indecent exposure is "OK" if it is just for a "short portion"?

So, logically, we can have these kinds of shows in every Catholic institution of the country for as long as it is just for a "short portion".

We certainly hope that the Brothers will speak out against this kind of stunt.

There are so many ways to raise money for charity.

The "short portion" is unbecoming for a Catholic institution to host!  Admit it, say sorry and stop being a spoiled YELLOW BRAT!

Money for a worthy cause for any means necessary?

Yeah, like what this guy did.

http://www.jesus-story.net/images/Copy_of_el_beso_de_Judas.jpg




Saturday, October 19, 2013

Misa ng Sambayang Pilipino: An Open Rebellion

I have always blogged against the Misa ng Sambayanang Pilipino (MSP) and have often said that this is an illicit form of the Mass, a Mass that is not even envisioned by the Council, but a Mass that Filipino bishops and liberal theologians and liturgists have tried to shove down our throats, demanding that we shut up and just obey.  What a way to demand obedience when they themselves have openly defied the Church for making us worship with a manner not recognized by the Holy See, with a manner not Catholic.

Yes folks, this is not just an issue of authority.  It is an issue of identity.

Catholics all around the world worship using one form of the Mass before Summorum Pontificum was released, making the Traditional Latin Mass available to those who are attached to it.  And so the Holy Father, Pope emeritus Benedict XVI, defined that there is still one Mass, with two forms, or expressions, the Ordinary Form, or the Missal of Paul VI, and the Extraordinary Form, which is the Missal of Blessed John XXIII.

But Filipino bishops and those tied to the leash of the liturgist the late Dom Anscar Chupungco, osb, and his minions, have continuously forced us to worship in a manner foreign to us, the MSP.

As you will read in the introduction in the Missal for the PCNE's MSP, all evidence points that this Mass did not get the approval of proper authorities.

So supporters would ask "Why would we even ask Imperial Rome for approval? We pray according to the promptings of the Holy Spirit!"

"Oh really?  Promptings?  That is why we need to have guides for the Mass?  Why Rome?  So who do we need to obey?  YOU?  Puhleaze!"

***

Scholars at the Maryhill School of Theology [the heretical theology school and they are proud of it] took the first steps towards an inculturated Eucharistic celebration called Misa ng Bayang Pilipino. [Did you see any document of Vatican II calling for an inculturated Mass?  No.  And you won't be surprised by the actions of Fr. Chupungco and his minions why they hate the Traditional Latin Mass or a more reverent celebration, e.g. Ad orientem, of the Novus Ordo.  Why you'd ask?  Because the MSP's utter foolishness and heretical form would fall flat on its face for it's sheer stupidity! If my theories were not true, why do they keep banning the TLM in Manila even though the motu propio Summorum Pontificum is still in force?]
The project was undertaken under the direction of Fr. Anscar Chupungco, OSB. This Filipino adaptation of the rites and texts of the Roman Order of the Mass was presented for approval to the Sacred Congregation for Divine Worship and the Discipline of the Sacraments on August 10, 1976.  [And since then...nada!  The Congregation did not give any approval.  As you will notice, the booklet will not even mention when the permit was given.  Nada!  Nothing!]
The Bishops of the Philippines gave their unanimous consent during their June 1976 meeting.  They began to “research on Filipino values and cultural expressions and on the possibility of incorporating into the Roman Mass those elements which could be pastorally useful and necessary.”  [ Pastorally useful???  You made the Mass like your own jigsaw puzzle??  People are scandalized and you call it pastorally useful??  And still no approval from Rome!]
Through dynamic equivalence, [ah!  the favorite terms of Fr. Chupungco!  What was used in the new Missal was formal equivalence as opposed to dynamic equivalence (DE).  We had DE in the old translation of the Missal that is why we had problems with it.  So, the Holy See decreed that it be changed and that formal equivalence be used in the translation.  So what do you expect?  DE champ Chupungco got all mad!  Duh.] the spiritual and doctrinal wealth of the Roman Order of the Mass are communicated to the Filipino Catholic faithful with the use of language, gestures and symbols culled from the Filipino pattern of thought, speech and behavior....[the wealth of the Roman Order of the Mass?  How can you even speak of Roman when the Mass is anything but Roman?  No wealth to communicate whatsoever!!!]
On December 7, 1979, the Misa ng Bayang Pilipino was celebrated for the first time by Cardinal Sin on the occasion of the International Mission Congress held in Manila.  [They still cannot give a date for the approval, just like Communion in the Hand.  No approval for the Philippines.  Nothing!]

***

As you will read in some of the comments in this post and this post, many are SCANDALIZED.

I guess not even the scandal that this "mass" created can even make Cardinal Tagle cry, even though how easily he cries as he admitted.

Happy days are back again in Manila.

Kumbaya!  Strum the guitar, and beat the drums!

We are more Protestant than we are more Catholic!

When we lose our sense of identity as Catholics, when we become too mushy and too accommodating, when we think more like Protestants than Catholics, what do you expect we'll become?

Yes, that's it.

Lose the Faith.

And what a perfect way to cause scandal and make people lose their faiths, no?  At a conference named "Philippine Conference on the New Evangelization".

Those in UST, I am very sorry for you.  I am sure the PR gangs of Katipunan and the minions surrounding the cardinal all bullied you into obedience for this horrendous way of saying the Mass.

Misa ng Samabayang Pilipino, anything but a Mass, anything but Filipino.

SIMPLY SCANDALOUS!  Oh...and idiotic as well.



Let's do an open rebellion of ourselves...



Or the next time you know that the MSP will be celebrated.  Attend!

Then when the entrance procession starts, leave!

The "Mass" has not started and you are not sinning.  If you even participate in this kind of "mass", you'd be sinning more.


PS:  I am pretty sure blood pressures are rising and eyebrows rising.  Hello Professional Chupungcan Altar Servers!

Of course, you'd be disappointed by this post!  You'll lose your position of authority, fame and fortune if we do away with the MSP!

Fr. Chupungco did a lot of harm for the Church.  He did.  Pray for him.


Friday, October 18, 2013

Who wants to be a millionaire???

NO.  This ain't the show.




This is actually the "sanctuary" and altar for the Philippine Conference on the New Evangelization  at the UST

How you can even convince lukewarm Catholics to spread the Gospel with a set-up that looks more like a game show than a Catholic sanctuary is beyond me.

As I said before...

P.C.N.E. is F.L.O.P.

We have lost the sense of the sacred.

Sadly...........tragically.

SO.............do you want to phone a friend?



"Hello, I have just witnessed a grave liturgical abuse committed...."



"RCAM did what???"




Tuesday, January 22, 2013

Old News?

If it is old news, then it is history right?

But can we call something historical if the institution does not openly recognize the fact but is in FACT doing it, implicitly?

It  is news all over again and again....

Like the Energizer Bunny!




Yup.  Ateneo is REALLY FOR RH.

FYI.  Catholic for RH is NOT A CATHOLIC GROUP as declared by the CBCP, yet Ateneo is hosting them!

All for academic freedom?

Freedom to destroy our Catholic identity?

I pity my friends in Ateneo who are loyal Catholics.  Praying for my good friend, the Hobbit.

Tuesday, January 8, 2013

Mark your calendars!


I hope the ALMS storms Heaven with their prayers for conversion of their University!

Tuesday, October 9, 2012

Tell it like it is: Jesuits running Ateneo and Christian Brothers of La Salle are....

COWARDS!

Yup!

Cybercrime that!

They'd rather side with academic freedom than do their jobs of standing up for what the Catholic Church teaches and what Catholic institutions of higher learning ought to be as stated in the Apostolic Constitution, Ex corde ecclesiae....

Oh, wait!

These schools don't care at all!.....

Except UST!

***
RH bill, Ateneo, and La Salle: Of lemons and cowards

Going against the grain, going against the tide, going against popularity surveys, [wasn't it because of a popularity survey that Christ was sent to His death?]  the University of Santo Tomas has upheld the stand of the Catholic Bishops’ Conference of the Philippines (CBCP) condemning the Reproductive Health (RH) bill as an anti-poor, social-engineering measure that not only denigrates the natural law but also runs roughshod over maternal health, kowtows to the contraceptive imperialism of the West, and generally blames the poor and their alleged overpopulation for the ills of society, when it’s the Philippine state and its depredations—its mismanagement and appalling corruption—that are to blame.  [What a way to put the RH in a paragraph!  Nailed it!]

UST is a Catholic institution. It is a pontifical institution—the second to be so named in world history. [Will Ateneo even care?  Nah.  I think they got worried when Manuela resigned. Ha!]  Nobody should question whether the University supports the Church’s stand as the Gospel of Christ is UST’s—and any Catholic institution’s—pillar and foundation.

Professors who are affiliated with UST must respect the stand of the University against the RH bill as they are part of an institution which is fundamentally bound with Catholic faith and teachings. If UST professors don’t agree with the stand of the CBCP, then they have a problem. The bishops are the successors of the Christ’s apostles and possess the Magisterium, the teaching authority of the Church.  [You cannot talk to dissenters like Fr. Bernas about this.  Moreso, with the theologians of MST!]

If faculty members of UST and other Catholic schools feel they need to invoke their academic freedom to make known their stand in conflict with the bishops regarding the RH bill, then they’re free to do so.  [Yeah, who is going to stop them?  Their free to speak!]  But they must resign from UST. They must give up their Catholic academic affiliation. They must have the courage of their intellectual conviction. Upholding their conscience, they must respect the Church and her teachings.  [They are speaking up against their employer!  Not only only speaking up, they are attacking the moral ascendancy of their employer!  Imagine if the same guys were members of the Communist Party of the Philippines and they spoke up against the party...well, we know what happens to those who are against the party, eh?]

Recently, a number of professors from Ateneo de Manila University and De La Salle University have voiced their support for the RH bill. A close reading of the measure should show it promotes abortifacients.

A total of 192 Ateneo professors supported the RH bill in their Aug. 13 statement, arguing that the “RH bill can have a decided impact on alleviating pressing social concerns such as high maternal mortality ratio, the rise in teenage pregnancies, and the increase in the number of HIV/AIDS cases, among others.”

Last Sept. 3, 45 La Salle professors joined the bandwagon, arguing that there is a need for artificial contraceptives as these can control the growth of the population and improve the quality of life.  [And they call themselves professors!  Katipunan University and Taft University have gone to the dogs!  It's down to a fight for basketball supremacy, team!  Forget your Catholic identity!  It's good on paper.]

It’s quite shocking that Ateneo and La Salle professors should harbor naive and misguided thinking about health and social problems. How could they argue that an RH measure would be needed to lower maternal mortality when the Philippine government not too long ago had told the United Nations that it was on track to meet the Unesco millennium development goals by 2015, one of which was the lowering of maternal deaths? How could they argue that alleged high mortality must be checked by an RH measure when pregnancy complications are not in the Top 10 causes of women's deaths? How could they argue that contraceptives allegedly worth billions of pesos must be given to women to avert pregnancy risks when contraceptives have been known to cause cardiac problems, which are the No. 1 cause of death of Filipino women?

How could Ateneo and La Salle professors dismiss the medically established dangerous side effects of contraceptives when they are not even physicians?  [Well...uhm...some in the faculty of Ateneo are medical doctors, well, who, uhm....opt to leave that fact out.  Of course!  Commish people!  Commish!]

In contrast, UST, which has the oldest and the foremost school of medicine in the Philippines and Southeast Asia, has always warned about the dangerous side effects of contraceptives. UST and her physicians surely know whereof they speak. They’re scientists and experts, unlike the Ateneo and La Salle professors who are intellectual pretenders and interlopers!  [Harsh, but when you think of Leloy Claudio, and the four Ateneo Theology professors....I LIKE IT!]

But what’s more appalling is that the Jesuit and Christian Brother administrations of Ateneo and La Salle didn’t reprimand their faculty members for openly defying the bishops. [try publicly defying the Jesuits if you are an Ateneo employee and you'll see that hell hath no fury than a Jesuit publicly scorned by his peon!] Ateneo said it respects the academic freedom of its professors: it had nothing to say about the intellectual dishonesty of its faculty members who are teaching in and receiving high salaries from a Catholic institution who however chose to bite the hand that feeds them all in the name of academic freedom.  [Too much freedom leads to spoiled brats, like these professors and dissenters.  Try giving freedom to your kids, let's see what happens.]

The Ateneo administration did not even clamp down on two [actually four] theology professors who signed the pro-RH statement for violating the mandatum of the Catholic Church on theology professors to observe orthodoxy. Perhaps even worse, a Filipino Jesuit professor has been quoted by his student in the latter’s Facebook as scoffing at the alleged threat of the bishops to remove Ateneo’s Catholic title, saying that Ateneo in any case does not have the word “Catholic” appended to its name, so what’s there to lose? [but I am pretty sure that they'll cry hard when they lose their more cherished title....the UAAP title.  Ugh!]  We’re pretty sure Saint Ignatius would have no confusion on where to put that jesuitic Jesuit—in Heaven or Hell?—in his famous Spiritual Exercises.

The Ateneo and La Salle professors therefore have been treated with kid gloves by the Jesuits and the Christian Brothers. Although they’re religious and members of Catholic orders, the Jesuits and Christian Brothers have failed to uphold orthodoxy and defend the Church. As far as the RH bill and support for it among their faculty are concerned, they’re lemons. [boom!] And as far as the Pro-RH Ateneo and La Salle professors are concerned, they’re dishonest and don’t have the courage of their intellectual conviction. [boom!] Contradicting the bishops and defending the RH bill, they have clung on to their faculty membership in Catholic institutions. They want to have their cake and eat it, too. They’re intellectual mercenaries, nothing more, nothing less.

It is quite gratifying that UST has cracked the whip and reminded its faculty members that they’re members of a Catholic institution and should toe the line.

UST Secretary General Fr. Winston Cabading, O.P. has sent a letter to Prof. Clarita Carillo, Ph.D., vice rector for academic affairs and research, to reaffirm the University’s support of the bishops on matters of faith and morals.

“In the light of recent events where some faculty members of Catholic Universities have publicly expressed dissenting positions from the Catholic bishops on matters of faith and morals, we in the University would like to reaffirm our fidelity to the magisterium of the Church as the Catholic University of the Philippines,” Cabading stated in the letter.  [Those two universities cannot even issue a strongly worded declaration like this from UST.]

UST was given the title of “The Catholic University of the Philippines” in 1947 by Pope Pius XII. Even earlier, in 1902, UST had been declared a “Pontifical University,” the second to be so named in history even ahead of European universities. Therefore, the University has embodied the ideals that Catholic universities must possess, including the Catholic “education” which the students must learn from their professors.

Cabading also stated in his letter that “all faculty members of the University are to refrain from teaching or expressing their personal opinions within the bounds of the University, anything contrary to Catholic faith and morals.”

As these professors have chosen to teach in a Catholic university, they must abide by its teachings and beliefs. In the first place, the same is demanded of students.

Cabading emphasized that such reaffirmation is “to safeguard the right of the students to a solid Catholic education.”

Faculty members are “obliged to uphold and show deference to their teaching authority whenever the bishops of the Church have spoken on an issue and have taken a stand in behalf of the Church,” the Dominican Patristics scholar explained.

Father Cabading has also clarified that professors, “if they are to speak outside the University of anything contrary to the position of the Church, they are to do so only as private individuals and never identify themselves as faculty members of the University.”  [precisely my point from the moment these Ateneo professors issued their support for RH.  Why can't they issue the statement without using the name of the university?]

Every person is given the “freedom” to choose but that freedom is not absolute.  [only spoiled brats think otherwise.]

Professors, who are opposed to the University’s—and the bishops’—stand, have always the choice of leaving the University’s portals if they adulterate the Catholic education that the student is entitled to with their personal preference or personal position. The student of a Catholic school must receive Catholic teachings without adulteration, without debasement.

But is Father Cabading’s declaration contrary to “academic freedom?”

In the first place, academic freedom is not absolute. The Church does not say that a professor must always take the stand of the Church. In the first place, teachers and scholars should know that they’re applying for teaching positions in a sectarian institution.

The professors, before they apply for a university position, must know the background of a university. In this case, a Catholic university, like Ateneo, La Salle and UST, has a purpose over and above academic freedoms: the nature and function of a Catholic school are inextricably tied up with the mandatum given by Christ to the Apostles before He ascended to Heaven: “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Douay-Rheims Bible).

In short, over and above academic freedom, the Catholic university exists for evangelical purposes. By going against the stand of the bishops, the Ateneo and La Salle professors are saying they don’t agree with the Church’s mission. If so, they’re free to leave. In fact, they must leave. They must resign if they have the courage of their conviction.

But alas, it seems intellectual honesty and moral conviction are in such short supply in Katipunan, Quezon City and Taft Avenue, Manila.

***

So if you want to send your child to a REAL CATHOLIC university, UST is it!

Don't expect your child to come out a Catholic when you send them to Ateneo and La Salle where you have dissidents teaching them and administrators more concerned of getting donations from tycoons to build new buildings named after them rather than doing what a Catholic school administrator ought to do!

Oh yeah and one other school.

University of Asia and the Pacific!

This discourse about the Varsitarian op-ed can be likened to the Counseling program that the DSWD does with youth offenders. They aren't sent to jail whether they steal or murder. They get counseled. And was it effective? Last newscast, I saw show these kids doing the same thing over and over again.

Honestly, this is what happens to the likes of public dissenters like Fr. Bernas, Sen. Santiago, the pro-RH professors and their pathetic copycats the few pro-RH La Salle professors.

There is such a thing as dignified anger.  And this is one of them.

Yeah, that is right.

They'll label Christ a terrorist, just as how they label the Pope, the loyal bishops, priests, nuns and brothers and lay Catholics who stand up for what is right and what the Church teaches.

But when you turn the tables they do this.


Friday, September 21, 2012

Pontifical Low Mass at the Ateneo

Just when you think nothing "Catholic" would come out of the Ateneo, ;) the Ateneo Latin Mass Society under the spiritual direction of the highly-respected liturgist, Fr. Tim Ofrasio, SJ, organized a Pontifical Low Mass at the Oratory of Saint Ignatius, Loyola House of Studies, Ateneo de Manila University.

No less than Novaliches Bishop Antonio Tobias celebrated the Mass. Why? Maybe because the bishop who has direct jurisdiction over Ateneo STILL REFUSES to celebrate the TLM publicly and even publicly rebuke Ateneo and MST for their continuing public defiance of Church teaching???

PROBABLY!!!!!!!!

Anywho...

Thank God we have Bishop Tobias to celebrate this form of the Mass publicly in the university that is slowly becoming more anti-Catholic than ever before.

From the looks of it, more Ateneans who are loyal to the Church are taking a bolder step to stop the stupidity that some Jesuits are either teaching (oh, come on! Admit it!) or are rather trying to turn a blind eye to all the shenanigans that goes in there.

Here are some photos from the Mass































Hopefully we can see a Pontifical High Mass in the Katipunan Pyramid ehrm...Church of the Gesu. :D

Monday, September 10, 2012

What the heck is this?!?!


From a classroom of "Catholic" DLSU - College of St. Benilde.

It is supposed to be a crucifix.

Damn modernists!

Monday, August 27, 2012

Traditional Latin Mass returns to the Pontifical and Royal University

I can imagine someone shuddering to see this happen at UST.

Obviously, the one who is against the TLM, the one who is against the New Translation and the one who wants to control how a bishop runs his liturgical affairs in his own diocese!

Well, let him rant.  Let him claim whatever title he has.  Let him sell his books and say what he wants in his seminars.

Here are the facts that won't change:

  1. He is no bishop.  He can't do anything about it.  Makes me wonder why some bishops want to be harassed by a mere priest who occupies a non-canonical position.
  2. He is retired and let him stay that way
  3. He has no legal basis to say or do whatever he wants to
  4. Tradition has come back to the Church.  The train has left.  He can't do anything about it.
  5. Those who love Tradition are mostly the youth contrary to what he keeps on saying that only the nostalgic old are attached to the Traditional form.
  6. Only liberals listen to him.  Yup.  If you see those who love liturgical creativity masked as inculturation or liturgical animation, chances are these are liturgical/theological liberals who have a very lukewarm attitude towards the opposition of the Church towards contraception e.g. RH Bill.
Am I talking about one priest here or two?

Hahahahaha!!!

In the meantime, feast your eyes!

Photos courtesy of our friends from the Varsitarian, the official student paper of the UST, and IMHO the proud Catholic student paper in the country. I have to see other school papers come out strongly in support of the Church....and Una Voce Philippines - Societas Ecclesia Dei Sancti Ioseph (SEDSI). The officers and members of SEDSI helped organize this momentous Mass.

















The REAL LITURGICAL RENEWAL!!!

So, what's next?

The Dominican Rite at UST and Santo Domingo and other Dominican Priories in the Philippines?  :)

Tuesday, August 21, 2012

Ateneo, MST and Bishop Ongtioco

You might as well have read all that there was a group of Ateneo professors, who even though they said they do not speak for the Ateneo, they still used the name of the University in signing a declaration of support to the RH Bill which seeks to force government to add more money to the purchase of abortifacients.

The CBCP president, Cebu Archbishop Jose Palma, rightfully reminded that Catholic schools who continue to defy Catholic teaching, can be sanctioned and lose their title of being a Catholic university.

Now here is the response of the Ateneo president

****


Ateneo de Manila University

OFFICE OF THE PRESIDENT

20 August 2012

Memo to: The University Community

Subject: HB 4244

Together with our leaders in the Catholic Church, the Ateneo de Manila University does not support the passage of House Bill 4244 (The Responsible Parenthood, Reproductive Health and Population and Development Bill). [Off to a strong start!] As many of these leaders have pointed out, the present form of the proposed bill contains provisions that could be construed to threaten constitutional rights [religious freedom?  not spelled out in this letter but I guess he mean by that.]  as well as to weaken commonly shared human and spiritual values.

Now that the period for amendments is about to begin, I enjoin all in the Ateneo community to continue in-depth study of the present bill, and to support amendments to remove provisions that could be ambiguous or inimical from a legal, moral or religious perspective [sounds like Fr. Bernas wrote this line, eh?]

In connection with this, I call attention to the 192 members of our faculty who have grappled [grappled?!?  did they grapple?  most of those who signed already were calling for it!]  with the underlying issues in the context of Catholic social teaching, and who have spoken in their own voice in support of the bill. [A clear defiance of the the Catholic Church's teaching!] Though the University must differ from their position for the reasons stated above, I appreciate their social compassion and intellectual efforts, and urge them to continue in their discernment of the common good.  [Discernment?!?  What the?  The professors already made up their mind!  What discernment are you talking about?]   As there is a spectrum of views on this ethical and public policy issue, I ask all those who are engaged in the Christian formation of our students to ensure that the Catholic position on this matter continues to be taught in our classes, as we have always done [How?  Can these professors be trusted?  Some of them are sociologist, others are philosophers and worse others are theologians?!  How can you trust them to teach the Catholic position on this matter when they have publicly dissented against Catholic teaching?  This is absurd!]

Should the bill with whatever amendments be passed, we should neither hesitate to bring to the judiciary whatever legal questions we may have nor cease to be vigilant in ensuring that no coercion takes place in implementation.   [WE?  As in the Ateneo community would do that? Do we have this commitment from them?  I seriously doubt it.]

If there is no easy answer to the concerns that the proposed bill raises or no facile unanimity among divergent views, this only proves the complexity, depth, and sensitivity of these concerns. Nevertheless, Catholic tradition has always taught that reason and faith are not enemies but allies in the service of God’s truth. From this tradition, we can draw strength and compassion in our often tortuous journey as persons in community toward the greater glory of God and the service of God’s people.

Jose Ramon T Villarin SJ
President

***

Fr. Villarin did not even reprimanded the professors who have placed the Ateneo and the Jesuit community in a very precarious position.  Now the CBCP is looking into this whole mess!

To put it straight, this letter is a simple tap on the hand!  UTTERLY USELESS, FORCELESS!

Classic Jesuit ambiguity.  For all I care, the Jesuits really were the ones who taught these professors to dissent!

They are supposed to be the defenders of the Church, now look at what they are doing!  It is happening in almost all Jesuit universities worldwide!  Dissent is being taught by the Jesuits!

And quite eerily, Bishop Ongtioco is dead silent on this issue!

Ateneo and the dissenter factory, Maryhill School of Theology are all within his diocese!  And he has done little to nothing at all to address the dissent that has long been brewing in these schools!

WAKE UP BISHOP ONGTIOCO!!!!

Monday, August 6, 2012

THE TRADITIONAL LATIN MASS RETURNS TO THE PONTIFICAL and ROYAL UNIVERSITY OF SANTO TOMAS


In coordination with Una Voce Philippines, the Extraordinary Form of the Roman Rite (Traditional Latin Mass) shall be offered on 24 August 2012, Friday, at 6:00 in the evening, by the Rev. Fr. Michell Joe Zerrudo at the St. Dominic Chapel, Center for Campus Ministry, 3rd Floor, UST Tan Yan Kee Student Center.

In preparation for this, Rev, Fr. Eric Forbes, OFM, Cap, a priest from Guam, will give a lecture on ""The Ceremonies of the Holy (Tridentine) Mass Explained" on 9 August 2012, 6:00 p.m. at the Campus Ministry Hall, 3rd Floor, UST Tan Yan Kee Student Center.

We hope you could join us as we experience the richness of the ever-ancient yet ever-new liturgy of the Roman Catholic Church.


Tuesday, July 24, 2012

Smart Aleck pro-RH Ateneo professors got served!

Read here what professors from other countries had to say about the statement of Ateneo professors who publicly disagree with the Church on its stand against the RH Bill.

Head on to Catholic Position on the RH Bill for the details.

Tuesday, May 22, 2012

Guess where...

Great before and after shots.

How a renovation should REALLY look like.


See the trend?

From the super simplistic, modernist design to regaining the sense of the sacred.

More of this for our chapels, oratories and churches!

Wednesday, February 29, 2012

What the Jesuit Music Ministry offers

Lifted from this website.

***

What training workshops do we give? In order to have animated and vibrant liturgies, a guide to the ministry of music is important. [By stating just that, the Jesuits in their Music Ministry is tacitly admitting that our liturgy is not animated and not vibrant, which is synonymous to saying that it is dead!]

The following is a list of what we can give. A workshop can be designed using some of these contents viz the needs of a choir or a parish music ministry.

1. The Vocation of the Choir: a short prayer reflection that roots each choir member to the invitation of Christ to serve their specific community. I believe that a choir member will not find their ministry meaningful or the challenges they encounter bearable if it is not rooted in the personal call of Christ. This includes rooting their gifts and their ministry in scripture and the appropriate behavior of someone called to perform a special role in worship.  [Sounds like a Vocation Director giving a talk to prospective candidates.  :)]

2. The Liturgical Structure of the Mass: a brief description of each part of the mass. A choir should know the rationale of each part of the mass so that they know what songs are appropriate for each — or they get to appreciate the Eucharistic celebration.  [Uhm...sige na nga.]

3. The Three Judgments: three simple judgments that each choir member needs to choose appropriate songs. It includes getting to know the reference books such as the Lectionary or the Sacramentary to help them choose songs appropriate for a season, a celebration or the readings of the day.  [Which surprisingly, after some music directors attended a seminar on this subject, you still hear songs from Don Moen and Praise, Inc. being sung in our Masses!  Ugh!]

4. The Order of Importance of the Songs at Mass. It gives a choir member the songs that should be sung with the whole congregation (such as the Acclamations and the Processional songs), and those that allows instrumental music or simply silence.  [Now this is interesting!]

5. The Importance of the Music Ministry in the whole Liturgical Celebration viz-a-viz the other Ministries such as the Ministry of Lector and the Presider at Mass.  [The writer, who is a Jesuit priest, does not want to use the term, priest.  The priest just presides not offers a sacrifice, well, because anyway, we are a community.  Kumabaya!!!] What are the areas of collaboration and when does another ministry respect the role of the choir (eg. when commentators sing solo or a priest dominates a song when there is a choir).  [I challenge a music director or organist to tell the priest to stop singing on the microphone so as not to get the spotlight from the choir.  I dare you.]

6. The Responsibilities of Choir Musicians such as the Music Director, the musicians, and the singers. What are expected of persons assigned to perform these roles.

7. Organizational Structure for Parish Choirs. Often problems arise because of the leadership structure. Or some choirs are part of a bigger organization. This workshop helps a choir discern their needs and the leadership structure that would fit their group.

8. Workshop on Choosing Songs: Choirs are given a specific liturgical celebration (eg. Holy Thursday, Solemnity of the Annunciation of the Birth of Our Lord) and they are asked to make a line-up of songs, according to the guidelines given above, and the Music Guidelines given by their specific diocese. Note: The Jesuit Music Ministry respects the music guidelines drafted by their Diocese.  [There are younger priests who have been liturgically trained by more conservative and more obedient priests who know what songs to sing in what seasons and these priests also use Gregorian chant which I doubt if the Jesuit Music Ministry would even teach those who would avail their seminars!  I doubt!  If you have a conservative and liturgically obedient priest, trust him to make up the list if your diocese does not have one published.]

9. Vocal Training: Simple vocal training is given by a JMM Choir such as Canto Cinco (C5). Each part of the vocal structure is explained, and appropriate vocal exercises are suggested to warm up their body structure. A vocal CD is given for free.  [GREAT!]

10. Workshops for Musicians. A simple workshop for parish musicians such as guitarists, [UGH!  No guitars pleeeeaaaassseee!] keyboardists and those who know how to play other instruments. [WHAT OTHERS?!?!?!]  Often parish musicians are self-taught or beginners. Musica Chiesa is group of musicians from the UP College of Music. They handle these simple workshops. They can also give a workshop for improvising music instruments such as shakers using rice grains.  [Goodness gracious!  What music are talking about here?  Quaker Oats?!]

11. Spiritual Activities such as Retreats and Recollections are designed for choir members, musicians and dancers.  [What?!?!  Music Ministry has dancers?  Change the name: Call it Willing-Willie Ministry! ]

12. Liturgical Dance Workshop. The UP Filipiniana Dance Group, trained in cultural dances, adapts traditional movements to liturgical songs to make liturgical dancing meaningful and enhancing to worship.  [A secular school, that is trained for dancing traditional folk dances will teach Catholic

And here is a sample of their liturgical dance:



Now here is the tricky part. This dance and singing of the Papuri sa Diyos was not during the Mass, ok.

But it gives those attending the seminar the impression that they can do this at Mass since as you have read in the first part, there is a need to animate our liturgy to make it more vibrant.  If they intend NOT to disregard Redemptionis Sacramentum, then why teach litugical dance in the first place, UNLESS they want this in paraliturgical activities and NOT DURING THE MASS.


Monday, February 13, 2012

Latin Mass at the Ateneo



I pray and hope that these "brave souls" led by the great Filipino liturgist, Fr. Tim Ofrasio, SJ, one of the few Jesuits I admire and respect, bring back the Ateneo to its Catholic roots.

Many thanks to the Ateneo Latin Mass Society for continuing their apostolate.

When will this be held at the Gesu?

PS:  This church is jokingly called among my confreres the Katipunan Pyramid, Loyola Enterprises (pun on Star Trek), Taj Arevalo.

And will the other Jesuits in LST attend the Mass?

Nah.

Go visit the society at their new blog site:  http://ateneolatinmass.wordpress.com/  maintained by the Monk's Hobbit.

Thursday, January 12, 2012

GULP Exam: What are they wearing?

A reader sent it in these:





Please, please, please, tell me what the acolytes are wearing.

Please don't tell me it is a hybrid of a dalmatic and an alb.

We all have heard and seen a Chasu-Alb, the white designless chasuble that has become a staple in the Philippines.

***

PS: I don't know where this was held.  As you can also see, the photos are copyrighted and I do not claim ownership of these photos.  I think this looks like a Holy Thursday procession.  You can see the two "apostles" in the last photo.  Ain't the MC in the last photo look a bit stiff?  :D

Monday, October 3, 2011

Dream on!

From Hell's Bible, Pinoy version

***

THE artist behind a controversial art installation and an official of the institution that presented it asked the Ombudsman on Thursday to dismiss the criminal charges filed against them by religious groups offended by the artwork. In separate filings with the Office of the Ombudsman, artist Mideo Cruz and former Cultural Center of the Philippines (CCP) visual arts department head Karen Flores maintained that the exhibit “Kulo” was not meant to be offensive but was a valid art exercise.   [I am still waiting for that phallus on the nose of Mohammad and Felix Manalo in the CCP.]

Flores, who resigned last month as CCP’s visual director after the controversy erupted, said the works in the exhibit, including Cruz’s, were not immoral or obscene as claimed by some Catholic groups. “It was an [junk] art exhibition in the country’s premier venue for art exhibitions, not only of one artwork but of the artworks of 32 artists of varying styles and perspectives who happened to have all studied at UST, which is marking its 400th year as an academic institution—a Roman Catholic institution at that,” said Flores in her affidavit. Pro-Life Philippines, led by Manuel Dayrit and Eric Manalang, and other Catholic lay groups had filed criminal charges against Flores, Cruz and the CCP board for allowing Cruz’s work, Poleteismo, in the exhibit. Poleteismo depicted mundane objects such as condoms and a penis juxtaposed on images of Jesus Christ, among other images.

The entire exhibit was shut down after a hue and cry was raised by conservative quarters. Manalang said they charged the artists and the CCP with violating Article 201 of the Revised Penal Code, which refers to offenses against decency and customs. Cruz, for his part, said his installation was meant to be a comment on Philippine society. He pointed out the art piece had been exhibited elsewhere, including the Jesuit-run Ateneo de Manila University-Loyola School, and that it was aimed at furthering discourse on art, society and Philippine politics. [I heard a different story about this.  Some close friends who saw the Ateneo version did not see the phallus.  And if it was made by an alumnus of UST, which according again to a friend from UST, Cruz is not a UST alumnus), and it was exhibited in a "Catholic by name only" university like Ateneo....WOULD THAT MAKE IT RIGHT, LEGAL AND MORAL?]


***

Freedom has its limits, because absolute freedom is for spoiled brats and undomesticated animals only!

And it has not room in a civilized society wherein people are mindful of others' sentiments.

Wednesday, September 7, 2011

Ex corde ecclesiae, where are we?



The Catholic University of America has reported its progress in implementing Ex Corde Ecclesia, the papal is an Apostolic constitution written by Pope John Paul II regarding Catholic colleges and universities


Well, how about us here in the Philippines?

Shall we start with the Ateneo?

Then followed by...