And this is what Michael Voris referred to as the speech of Bishop Athanasius Schneider. Remember that he was the bishop who wrote the beautiful book, Dominus Est, which basically trumped any illogical and antiquarian reasoning to justify the sacrilegious Communion in the Hand [shudder]. I have a copy of that book thanks to my dear friend and brother Knight, Jay Balza of Veritatem Facientes in Caritate who gave it as a gift, the last time we saw each other.
Bishop Schneider says:
There is the need for a new Syllabus, this time directed not so much against the errors coming from outside of the Church, but against the errors circulated within the Church by supporters of the thesis of discontinuity and rupture, with its doctrinal, liturgical, and pastoral application.
Such a Syllabus should consist of two parts: the part that points out the errors, and the positive part with proposals for clarification, completion, and doctrinal clarification.
To read the entire speech of the great bishop, click here.
There is a Pinoy liturgical expert somewhere in the mountains who will surely be grumpy when this Syllabus ever comes out!
And I am sure that most theologians in a school somewhere in Katipunan, in Aurora Boulevard and Tandang Sora and in Zamboanga City would be ranting like hell about this. Why? These thelogians are so proud of themselves, they act as if they are the popes of their own church! Omniscient and arrogant dissenters!
Bishop Schneider is an inspiration of this blog and the GULP!