Thanks to the Golden Monstrance for the tip!
Here is the background of this priest who loves to clown around with the Mass. This came from the website of that "Catholic" theology school of dissent.
Daniel Franklin Pilario is a member of the Congregation of Mission (CM) Provincial Council Philippines. He is currently the Dean of the Saint Vincent School of Theology and a member of the Board of Trustees in Adamson-Ozanam Educational Foundation. He is a founding member and former president of DAKATEO (Catholic Theological Society of the Philippines). He is also a Formation Team member of the De Paul House in Quezon City and a guest minister in Parokya ng Ina ng Lupang Pangako [in Payatas, Quezon City]. Aside from teaching at St. Vincent School of Theology, he also teaches as a guest professor at the Seminario Mayor de San Carlos (Cebu City), St. Louis University (Baguio), Euntes (Zamboanga) and other places. [Huh?! Would you see this in a professors CV? Imagine all the places....living life in peace YooHoo..oooo!!!] He is also a professorial lecturer at the Department of Sociology in the University of the Philippines Diliman. [Ain't that a sunny place for Marxism.] For several years, he has been involved in several conferences where he presented his papers and lectures locally and internationally. [Wow! With a mind like that, you think he is not capable of doing anything stupid!] He has been a co-convenor and animating team member of the Asia-Pacific Vincentian Studies Institute (Adamson University) (2004 - ) and a convenor in the South Manila Consortium (Theology and Religious Educators’ Group) from 2005-2006. When in Europe, he has been granted scholarships; one for his graduate course in theology granted by Missionswissenschaftliches Missio, e.V. of Aachen, Germany and the other by the Research Council (Onderzoeksraad) in K.U. Leuven, Belgium. He has published in different theological- philosophical journals like JahrbuchfürkontextuelleTheologien, Questions Liturgiques, Bijdragen, Asian Christian Review and Chakana. His doctoral dissertation which became an award-winning book Back to the Rough Grounds of Praxis (2005) is now being used as a reference book for students of philosophy. [Oh...wow...he...is...intelligent...really...wow...belch!]Much of his research studies cover fundamental theology, inculturation, theological anthropology and sociology, methods of theological research and political-social theory. [My boss once said that you get your brains all screwed up if you get a doctorate. I do not subscribe to this but seeing what this "priest" does, I have to say YES.]
Let us then turn to what Holy Mother Church in the Catechism of the Catholic Church teaches:
1122 Christ sent his apostles so that "repentance and forgiveness of sins should be preached in his name to all nations."41 "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit."42 The mission to baptize, and so the sacramental mission, is implied in the mission to evangelize, because the sacrament is prepared for by the word of God and by the faith which is assent to this word:
- The People of God is formed into one in the first place by the Word of the living God. . . . The preaching of the Word is required for the sacramental ministry itself, since the sacraments are sacraments of faith, drawing their origin and nourishment from the Word.43
1124 The Church's faith precedes the faith of the believer who is invited to adhere to it. When the Church celebrates the sacraments, she confesses the faith received from the apostles - whence the ancient saying: lex orandi, lex credendi (or: legem credendi lex statuat supplicandi, according to Prosper of Aquitaine [5th cent.]).45 The law of prayer is the law of faith: the Church believes as she prays. Liturgy is a constitutive element of the holy and living Tradition.46
1125 For this reason no sacramental rite may be modified or manipulated at the will of the minister or the community. Even the supreme authority in the Church may not change the liturgy arbitrarily, but only in the obedience of faith and with religious respect for the mystery of the liturgy.
1126 Likewise, since the sacraments express and develop the communion of faith in the Church, the lex orandi is one of the essential criteria of the dialogue that seeks to restore the unity of Christians.47
With his type of inculturated Mass, the one being championed by Fr. A at Malaybalay looks more "decent".
For this we know, by his word and deed that this priest is the POPE of his own church!
Arrogant and disobedient!
You are a shame to the Church, Fr. Pilario!
SHAME ON YOU!!!